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William F. Bristow presents an original and illuminating study of Hegel's hugely influential but notoriously difficult Phenomenology of Spirit (1807), one of the great works of modern philosophy. He shows that a proper understanding of this work must be founded on an understanding of its relationship to Kant's Critique of Pure Reason (1781).
FORMATPaperback LANGUAGEEnglish CONDITIONBrand New Publisher Description
William F. Bristow presents an original and illuminating study of Hegel's hugely influential but notoriously difficult Phenomenology of Spirit. Hegel describes the method of this work as a 'way of despair', meaning thereby that the reader who undertakes its inquiry must be open to the experience of self-loss through it. Whereas the existential dimension of Hegel's work has often been either ignored or regarded as romantic ornamentation, Bristow argues thatit belongs centrally to Hegel's attempt to fulfil a demanding epistemological ambition. With his Critique of Pure Reason, Kant expressed a new epistemological demand with respect to rationalknowledge and presented a new method for meeting this demand. Bristow reconstructs Hegel's objection to Kant's Critical Philosophy, according to which Kant's way of meeting the epistemological demand of philosophical critique presupposes subjectivism, that is, presupposes the restriction of our knowledge to things as they are merely for us. Whereas Hegel in his early Jena writings rejects Kant's critical project altogether on this basis, he comes to see that the epistemological demand expressedin Kant's project must be met. Bristow argues that Hegel's method in the Phenomenology of Spirit takes shape as his attempt to meet the epistemological demand of Kantian critique without presupposingsubjectivism. The key to Hegel's transformation of Kant's critical procedure, by virtue of which subjectivism is to be avoided, is precisely the existential or self-transformational dimension of Hegel's criticism, the openness of the criticizing subject to being transformed through the epistemological procedure.
Author Biography
William F. Bristow is Assistant Professor of Philosophy at the University of California, Irvine.
Table of Contents
IntroductionPart I Hegel's objection1: Is Kant's idealism subjective?2: Hegel's suspicion: Kantian critique and subjectivismPart II Hegel's transformation of critique3: The rejection of Kantian critique: philosophy, skepticism and the recovery of the ancient idea4: The return to Kantian critique: recognizing the rights of ordinary consciousness5: Hegel's self-transformational criticism
Review
`Review from previous edition a superb book ... a brilliant defence of Hegel, indispensable reading for anyone interested in Kant and Hegel, and in Kantian and Hegelian themes in contemporary philosophy. It also presents a breathtaking vision of epistemology.'Notre Dame Philosophical Reviews
Promotional
Sheds new light on the relationship between two landmark works
Long Description
William F. Bristow presents an original and illuminating study of Hegel's hugely influential but notoriously difficult Phenomenology of Spirit. Hegel describes the method of this work as a 'way of despair', meaning thereby that the reader who undertakes its inquiry must be open to the experience of self-loss through it. Whereas the existential dimension of Hegel's work has often been either ignored or regarded as romantic ornamentation, Bristow argues thatit belongs centrally to Hegel's attempt to fulfil a demanding epistemological ambition. With his Critique of Pure Reason, Kant expressed a new epistemological demand with respect to rational knowledge and presented a new method for meeting this demand. Bristow reconstructs Hegel's objection toKant's Critical Philosophy, according to which Kant's way of meeting the epistemological demand of philosophical critique presupposes subjectivism, that is, presupposes the restriction of our knowledge to things as they are merely for us. Whereas Hegel in his early Jena writings rejects Kant's critical project altogether on this basis, he comes to see that the epistemological demand expressed in Kant's project must be met. Bristow argues that Hegel's method in the Phenomenology ofSpirit takes shape as his attempt to meet the epistemological demand of Kantian critique without presupposing subjectivism. The key to Hegel's transformation of Kant's critical procedure, by virtue of which subjectivism is to be avoided, is precisely the existential or self-transformational dimension of Hegel'scriticism, the openness of the criticizing subject to being transformed through the epistemological procedure.
Review Text
`Review from previous edition a superb book ... a brilliant defence of Hegel, indispensable reading for anyone interested in Kant and Hegel, and in Kantian and Hegelian themes in contemporary philosophy. It also presents a breathtaking vision of epistemology. 'Notre Dame Philosophical Reviews
Review Quote
Review from previous edition: "a superb book ... a brilliant defence of Hegel, indispensable reading for anyone interested in Kant and Hegel, and in Kantian and Hegelian themes in contemporary philosophy. It also presents a breathtaking vision of epistemology." --Notre Dame Philosophical Reviews
Feature
Sheds new light on the relationship between two landmark worksOf interest to anyone working on the development of modern European philosophyRelevant to current debates about knowledge and subjectivity
Details ISBN0199645272 Author William F. Bristow Short Title HEGEL & THE TRANSFORMATION OF Language English ISBN-10 0199645272 ISBN-13 9780199645275 Media Book Format Paperback Year 2012 Imprint Oxford University Press Place of Publication Oxford Country of Publication United Kingdom DEWEY 193 Affiliation University of California, Irvine Illustrations black & white illustrations UK Release Date 2012-02-23 Publication Date 2012-02-23 NZ Release Date 2012-02-23 Pages 274 Publisher Oxford University Press Alternative 9780199290642 Audience Professional & Vocational AU Release Date 2012-01-31 We've got this
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